Results for 'Dilip B. Madan'

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  1.  40
    Inconsistent theories as scientific objectives.Dilip B. Madan - 1983 - Philosophy of Science 50 (3):453-470.
    Theories are conceptualized as predictors of phenomena using computable functions acting on prior world information. Formally, the concept of bounded prior world recursive function is defined and used as a candidate for a potential theory. An artificial world of fact is then constructed for which there exist two inconsistent best theories, in that they cannot be improved upon, and these theories are maximally inconsistent in that every best theory is a compromise. It is argued that in such a world the (...)
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  2.  53
    Decision theory with complex uncertainties.Dilip B. Madan & J. C. Owings - 1988 - Synthese 75 (1):25 - 44.
    A case is made for supposing that the total probability accounted for in a decision analysis is less than unity. This is done by constructing a measure on the set of all codes for computable functions in such a way that the measure of every effectively accountable subset is bounded by a number <1. The consistency of these measures with the Savage axioms for rational preference is established. Implications for applied decision theory are outlined.
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  3.  9
    Knowledge, attitude, and practice of advocates regarding dental jurisprudence in Chennai: A cross-sectional study.B. Brinda, P. D. Madan Kumar, Shyam Sivasamy & INanda Balan - 2016 - Journal of Education and Ethics in Dentistry 6 (1):45.
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  4.  16
    Visual Complexity and Affect: Ratings Reflect More Than Meets the Eye.Christopher R. Madan, Janine Bayer, Matthias Gamer, Tina B. Lonsdorf & Tobias Sommer - 2018 - Frontiers in Psychology 8.
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  5.  34
    Reduced associative memory for negative information: impact of confidence and interactive imagery during study.Jeremy B. Caplan, Tobias Sommer, Christopher R. Madan & Esther Fujiwara - 2019 - Cognition and Emotion 33 (8):1745-1753.
    ABSTRACTAlthough item-memory for emotional information is enhanced, memory for associations between items is often impaired for negative, emotionally arousing compared to neutral information. We te...
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  6.  24
    Women and Men Differ in Relative Strengths in Wisdom Profiles: A Study of 659 Adults Across the Lifespan.Emily B. H. Treichler, Barton W. Palmer, Tsung-Chin Wu, Michael L. Thomas, Xin M. Tu, Rebecca Daly, Ellen E. Lee & Dilip V. Jeste - 2022 - Frontiers in Psychology 12.
    Wisdom is a multi-component trait that is important for mental health and well-being. In this study, we sought to understand gender differences in relative strengths in wisdom. A total of 659 individuals aged 27–103 years completed surveys including the 3-Dimensional Wisdom Scale and the San Diego Wisdom Scale. Analyses assessed gender differences in wisdom and gender’s moderating effect on the relationship between wisdom and associated constructs including depression, loneliness, well-being, optimism, and resilience. Women scored higher on average on the 3D-WS (...)
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  7.  39
    Measuring how well the NHS looks after its own staff: methodology of the first national clinical audits of occupational health services in the NHS.Siân Williams, Caroline Rogers, Penny Peel, Samuel B. Harvey, Max Henderson, Ira Madan, Julia Smedley & Robert Grant - 2012 - Journal of Evaluation in Clinical Practice 18 (2):283-289.
  8.  11
    Decisional capacity to consent to research in schizophrenia: An examination of errors.Allison R. Kaup, Laura B. Dunn, Elyn R. Saks, Dilip V. Jeste & Barton W. Palmer - 2011 - IRB: Ethics & Human Research 33 (4):1.
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  9.  85
    P-ideal dichotomy and weak squares.Dilip Raghavan - 2013 - Journal of Symbolic Logic 78 (1):157-167.
    We answer a question of Cummings and Magidor by proving that the P-ideal dichotomy of Todorčević refutes ${\square}_{\kappa, \omega}$ for any uncountable $\kappa$. We also show that the P-ideal dichotomy implies the failure of ${\square}_{\kappa, < \mathfrak{b}}$ provided that $cf(\kappa) > {\omega}_{1}$.
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  10. A Relationist Theory of Intentional Identity.Dilip Ninan - forthcoming - Mind.
    This essay argues for a 'relationist' treatment of intentional identity sentences like (1) "Hob believes that a witch blighted Bob's mare and Nob believes that she killed Cob's sow" (Geach 1967). According to relationism, facts of the form "a believes that p and b believes that q" are not in general reducible to facts of the form "c believes that r". We first argue that extant, non-relationist treatments of intentional identity are unsatisfactory, and then go on to motivate and explore (...)
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  11.  62
    Book reviews and notices. [REVIEW]Muhammad Usman Erdosy, Nancy J. Barnes, Lou Ratté, John Grimes, Paul B. Courtright, Brian K. Smith, Jane I. Smith, Carl Olson, T. N. Madan, William K. Mahony, Robert N. Minor, Jeffrey J. Kripal, Dennis Hudson, Lou Ratté, Serinity Young & Phillip B. Wagoner - 1997 - International Journal of Hindu Studies 1 (1):189-216.
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  12. Tārīkh-i ḥukamā-yi mutaqaddimīn az hubūṭ-i Ḥaz̤rat Ādam tā bi-vujūd-i āmadan-i Ḥaz̤rat ʻĪsá.Kātib Hazārah & Fayz̤ Muḥammad - 1923 - Kabul: Maṭbaʻ-i Vizārat-i Jalīlīyah-i Maʻārif.
    Short biographical sketches of philosophers, B.C.
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  13. Who Is The Real Hume in The Dialogues?Dilip Basu - 1978 - Indian Philosophical Quarterly 6 (1):21-28.
     
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  14.  6
    Aesthetic Perception and Cultural Identity of Nepal.Madan M. Dikshit - 1997 - Dialogue and Universalism 7 (3):115-125.
    In this paper I intend to present a preliminary account of the development and sources of aesthetic perception and cuhural identity of the people of Nepal. The paper consists mainly of two sections. In the first section I have tried to explore our country's topographical, sociocultural, historical and religious perspectives which provided the background scenario and basis for the development of the emerged cultural and aesthetic picture. The second section tries to show how the aesthetic sense finds an expression in (...)
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  15.  13
    The ethical philosophy of the Gita: a comparative and critical study of the interpretations of Tilak and Ramanuja.Madan Prasad Singh - 1996 - Calcutta: Punthi-Pustak.
    This Book Is Scholarly And Systematic Attempt At The Synthesis Of The Ethics And Metaphysics Of The Gita Which Is One Of The Triple Foundations Of Vedanta And Represents The Quintessence Of The Hindu Weltanschauung. Without Dustjacket In Good Condition.
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  16.  39
    The New Science of Practical Wisdom.Dilip V. Jeste, Ellen E. Lee, Charles Cassidy, Rachel Caspari, Pascal Gagneux, Danielle Glorioso, Bruce L. Miller, Katerina Semendeferi, Candace Vogler, Howard Nusbaum & Dan Blazer - 2019 - Perspectives in Biology and Medicine 62 (2):216-236.
    We are drowning in information, while starving for wisdom.Are the smartest people also the wisest? Not necessarily. While traditional intellectual reasoning and procedural knowledge have helped build the communities we live in, there is a growing scientific understanding that we need emotionally balanced and better-fitting prosocial frameworks for coping with the uncertainties and complexities of life and addressing new challenges of the modern world. We are now poised on the edge of a new science of wisdom.The concept of wisdom, long (...)
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  17.  40
    Cofinal types of ultrafilters.Dilip Raghavan & Stevo Todorcevic - 2012 - Annals of Pure and Applied Logic 163 (3):185-199.
  18. In Search of Indian Theatre.Madan Mohan Bhalla - 1964 - Diogenes 12 (45):37-48.
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  19.  12
    A small ultrafilter number at smaller cardinals.Dilip Raghavan & Saharon Shelah - 2020 - Archive for Mathematical Logic 59 (3-4):325-334.
    It is proved to be consistent relative to a measurable cardinal that there is a uniform ultrafilter on the real numbers which is generated by fewer than the maximum possible number of sets. It is also shown to be consistent relative to a supercompact cardinal that there is a uniform ultrafilter on \ which is generated by fewer than \ sets.
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  20. Geographical slant perception: Dissociation and coordination between explicit awareness and visually guided actions.Madan M. Bhalla & D. Proffitt - 2000 - In Yves Rossetti & Antti Revonsuo (eds.), Beyond Dissociation: Interaction Between Dissociated Implicit and Explicit Processing. John Benjamins.
  21. An introductory guide to post-structuralism and postmodernism.Madan Sarup - 1988 - Athens: University of Georgia Press.
    In tracing the impact of post-structuralist thought not only on literary criticism but on such disciplines as philosophy, politics, psychoanalysis, the social sciences, and art, this book will be essential reading for those who want a clear ...
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  22.  22
    The density zero ideal and the splitting number.Dilip Raghavan - 2020 - Annals of Pure and Applied Logic 171 (7):102807.
    The main result of this paper is an improvement of the upper bound on the cardinal invariant $cov^*(L_0)$ that was discovered in [11]. Here $L_0$ is the ideal of subsets of the set of natural numbers that have asymptotic density zero. This improved upper bound is also dualized to get a better lower bound on the cardinal $non^*(L_0)$. En route some variations on the splitting number are introduced and several relationships between these variants are proved.
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  23. A preface to Rancière.Dilip Gaonkar - 2019 - In Scott Durham, Dilip Parameshwar Gaonkar & Jacques Rancière (eds.), Distributions of the sensible: Rancière, between aesthetics and politics. Evanston, Illinois: Northwestern University Press.
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  24.  33
    Resistance to reflexivity.Dilip Parameshwar Gaonkar - 1997 - Social Epistemology 11 (2):165 – 170.
  25. The Revival of Rhetoric, the New Rhetoric, and the Rhetorical Turn: Some Distinctions.Dilip Parameshwar Gaonkar - 1993 - Informal Logic 15 (1).
    Each of the three phrases-the revival of rhetoric, the new rhetoric, and the rhetorical turn-points to a rediscovery of rhetoric in contemporary thought. However, the scholarly work, motivation and commitments associated with each phrase invokes and puts into playa different notion of rhetoric. In this paper, I explore those differences with a view to showing how the "rhetorical turn," unlike the "revival of rhetoric" and the "new rhetoric," repositions rhetoric as a "metadiscipline." Thus, it signifies a radical shift in the (...)
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  26.  6
    Les Nagarjunas dans l’histoire de l’Inde.Dilip Malakar - 1958 - Revue de Synthèse 79 (9-10):31-51.
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  27.  5
    Vihaṅgama Yoga, the science of consciousness: with Sanskrit text of Varāhopaniṣad & Mahopaniṣad.Madan Mohan Rai - 1992 - New Delhi, India: Meharchand Lachhmandas.
    On the fundamentals of Yoga according to Hinduism.
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  28. Mental accounting and individual welfare.Dilip Soman, Hee-Kyung Ahn & G. Keren - 2011 - In Gideon Keren (ed.), Perspectives on Framing. Psychology Press. pp. 65--92.
     
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  29. Mental accounting and individual welfare.Dilip Soman & Hee-Kyung Ahn - 2011 - In Gideon Keren (ed.), Perspectives on framing. Psychology Press.
     
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  30.  37
    A Question of Begging.Dilip K. Basu - 1986 - Informal Logic 8 (1).
  31. Semantics and the objects of assertion.Dilip Ninan - 2010 - Linguistics and Philosophy 33 (5):355-380.
    This paper is about the relationship between two questions: the question of what the objects of assertion are and the question of how best to theorise about ‘shifty’ phenomena like modality and tense. I argue that the relationship between these two questions is less direct than is often supposed. I then explore the consequences of this for a number of debates in the philosophy of language.
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  32. Assertion, Evidence, and the Future.Dilip Ninan - 2022 - Philosophical Review 131 (4):405-451.
    This essay uses a puzzle about assertion and time to explore the pragmatics, semantics, and epistemology of future discourse. The puzzle concerns cases in which a subject is in a position to say, at an initial time t, that it will be that ϕ, but is not in a position to say, at a later time t′, that it is or was that ϕ, despite not losing or gaining any relevant evidence between t and t′. We consider a number of (...)
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  33. De se attitudes: Ascription and communication.Dilip Ninan - 2010 - Philosophy Compass 5 (7):551-567.
    This paper concerns two points of intersection between de se attitudes and the study of natural language: attitude ascription and communication. I first survey some recent work on the semantics of de se attitude ascriptions, with particular attention to ascriptions that are true only if the subject of the ascription has the appropriate de se attitude. I then examine – and attempt to solve – some problems concerning the role of de se attitudes in linguistic communication.
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  34.  18
    A Slice of a Postgraduate Medical Resident's Life.Dilip Gude - 2012 - Mens Sana Monographs 10 (1):189.
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  35. What is the Problem of De Se Attitudes?Dilip Ninan - 2016 - In Manuel García-Carpintero & Stephan Torre (eds.), About Oneself: De Se Thought and Communication. Oxford: Oxford University Press.
    I argue that de se attitudes pose a special problem for philosophical theories of attitudes. Attitude contents are supposed to play a role in characterizing agreement and are also supposed to play a role in the explanation of action. De se attitudes reveal that no single type of object can play both roles.
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  36.  11
    Perspectives in contemporary philosophy.Dilip Kumar Chakraborty (ed.) - 1997 - Delhi: Ajanta Publications.
    Contributed research papers chiefly on Indic philosophy.
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  37. The blindness of insight: why communalism in India is about caste.Dilip M. Menon - 2010 - In Aakash Singh & Silika Mohapatra (eds.), Indian political thought: a reader. New York: Routledge.
     
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  38. Quantification and Epistemic Modality.Dilip Ninan - 2018 - Philosophical Review 127 (4):433-485.
    This essay introduces a puzzle about the interaction between quantifiers and epistemic modals. The puzzle motivates the idea that whether an object satisfies an epistemically modalized predicate depends on the mode of presentation of the domain of quantification. I compare two ways of implementing this idea, one using counterpart theory, the other using Aloni's 'conceptual covers' theory, and then provides some evidence in favor of the former.
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  39. Counterfactual Attitudes and Multi-Centered Worlds.Dilip Ninan - 2012 - Semantics and Pragmatics 5 (5):1-57.
    Counterfactual attitudes like imagining, dreaming, and wishing create a problem for the standard formal semantic theory of de re attitude ascriptions. I show how the problem can be avoided if we represent an agent's attitudinal possibilities using "multi-centered worlds", possible worlds with multiple distinguished individuals, each of which represents an individual with whom the agent is acquainted. I then present a compositional semantics for de re ascriptions according to which singular terms are "assignment-sensitive" expressions and attitude verbs are "assignment shifters".
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  40. Relational Semantics and Domain Semantics for Epistemic Modals.Dilip Ninan - 2018 - Journal of Philosophical Logic 47 (1):1-16.
    The standard account of modal expressions in natural language analyzes them as quantifiers over a set of possible worlds determined by the evaluation world and an accessibility relation. A number of authors have recently argued for an alternative account according to which modals are analyzed as quantifying over a domain of possible worlds that is specified directly in the points of evaluation. But the new approach only handles the data motivating it if it is supplemented with a non-standard account of (...)
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  41. An Expressivist Theory of Taste Predicates.Dilip Ninan - forthcoming - Philosophers' Imprint.
    Simple taste predications come with an `acquaintance requirement': they require the speaker to have had a certain kind of first-hand experience with the object of predication. For example, if I tell you that the crème caramel is delicious, you would ordinarily assume that I have actually tasted the crème caramel and am not simply relying on the testimony of others. The present essay argues in favor of a lightweight expressivist account of the acquaintance requirement. This account consists of a recursive (...)
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  42. Imagination and the Self.Dilip Ninan - 2016 - In Amy Kind (ed.), The Routledge Handbook of the Philosophy of Imagination. New York: Routledge.
    This essay surveys some of the literature on "imagining oneself to be another," and offers a theory of the content of such imaginings.
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  43. Essence of Vaiṣṇavism, philosophy of Bhedābheda.Madan Mohan Agrawal - 1992 - Delhi: Ajanta Publications.
    Critical and comparative study of the Vedāntakaustubhaprabhā of Keśavakāśmīri Bhaṭṭācārya, commentary on Vedāntakaustubha of Śrīnivāsācārya, treatise on Vedanta.
     
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  44.  3
    Nimbārka philosophical tradition.Madan Mohan Agrawal - 2005 - Varanasi: Sole Distributor, Chaukhamba Vidyabhavan.
  45. Six systems of Indian philosophy: the sūtras of six systems of Indian philosophy with English translation, transliteration, and indices.Madan Mohan Agrawal (ed.) - 2001 - Delhi: Chaukhamba Sanskrit Pratishthan.
    Compilation of basic text of six systems of Indian philosophy.
     
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  46. The philosophy of Nimbārka.Madan Mohan Agrawal - 1977 - Agra: distributors, Bhargava Book House.
     
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  47.  7
    The Cognitive Process of Problem Solving: A Soft Systems Approach.Dilip Patel & Shushma Patel - 2003 - Brain and Mind 4 (2):283-295.
    In this paper we describe the nature and problems of business and define one aspect of the business environment. We then propose a framework based on augmented soft systems methodology and object technology that captures both the soft and hard aspects of a business environment within the context of organisational culture. We also briefly discuss cognitive informatics and its relevance to understanding problems and solutions. Pólya's work, which is based around solving mathematical problems, is considered within the context of information (...)
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  48.  50
    Almost disjoint families and diagonalizations of length continuum.Dilip Raghavan - 2010 - Bulletin of Symbolic Logic 16 (2):240 - 260.
    We present a survey of some results and problems concerning constructions which require a diagonalization of length continuum to be carried out, particularly constructions of almost disjoint families of various sorts. We emphasize the role of cardinal invariants of the continuum and their combinatorial characterizations in such constructions.
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  49. Self‐Location and Other‐Location.Dilip Ninan - 2013 - Philosophy and Phenomenological Research 87 (1):301-331.
    According to one tradition in the philosophy of language and mind, the content of a psychological attitude can be characterized by a set of possibilities. On the classic version of this account, advocated by Hintikka (1962) and Stalnaker (1984) among others, the possibilities in question are possible worlds, ways the universe might be. Lewis (1979, 1983a) proposed an alternative to this account, according to which the possibilities in question are possible individuals or centered worlds, ways an individual might be. The (...)
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  50.  39
    The 'two truths' doctrine and the nature of upāya in nāgārjuna.Dilip Loundo - 2016 - Kriterion: Journal of Philosophy 57 (133):17-41.
    ABSTRACT The objective of this article is to contribute to the understanding of Nāgārjuna's 'two truths' doctrine as presented in the Mūlamadhyamakakārikā. For that purpose, we argue that 'two truths' doctrine the basic structural framework for the operational functionality of upāya of upāya, perhaps the most important epistemological/pedagogical notion of Mahāyāna Buddhism. RESUMO O objetivo deste artigo é contribuir para a compreensão da doutrina das "duas verdades", tal como presente no Mūlamadhyamakakārikā de Nāgārjuna. Argumentamos, para tanto, que a doutrina das (...)
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